Pranam to Parampoojya Parameshwar Sadguru Swami Anilji Maharaj
Paramamrut
(English Translation of the Audio series in Marathi by Brahmatmaikyadhnyani Sadguru Swami Anilji Maharaj)
Chapter 8
Shunya Khandan (8)
“Je nirantar nirmal l Dhnyanghan keval l Chidakash akhil l Agochar ll8ll”
Swaroop, Paramatma is Eternal. Paramatma is without any vikar without any contortions, without any changes. Absolutely Pure. Paramatma is Dhnyan. There is Ved Mahavakya (Supreme Sentence) “Pradhnyanam Brahm”. (Dhnyan is Brahm). Swaroop is beyond senses, Swaroop is Dhnyan alone, Swaroop is Sukshma like Akash – Space, Swaroop is all pervading.
“Jethe shunya drushyakar l Adhnyan nirasuni anivar l Je sukshamahuni sukshma sapur l nijadhnyan ll9ll”
The form of scene is zero. This thinking is ignorance regarding zero. When it is probed with very sharp buddhi, then finer than finest Principle gets revealed and that is Self.
This nature is zero, the scene of the world which is seen is zero. This zero needs to be probed carefully. Then only finer than finest Self, Paramatma gets revealed.
“Je nishkalank dhnyanakash l Kari shunhakashacha gras l To nijadrashta Swayanprakash l Paramatma tu ll10ll”
Nothing gets stuck to Paramatma. Paramatma is always separate. Beyond Gunas, States and bodies. Nishkalank means without iota of attachment. Absolutely Pure. Paramatma is Dhnyan Akash means of All pervading, all encompassing Dhnyan. Paramatma is changeless, imperturbable all pervading, all encompassing Dhnyan. The spread of Paramatma is infinite with such a vastness that this infinite nature is also like a morsel in front of Him. This Dhnyanakash Paramatma is the knower of this zero and it is pervading beyond zero – nature. Nature is like a tiny morsel.
Paramatma is the one who observes, witnesses Self, Nature, in His Own Light. You Yourself are Paramatma. Being ignorant we believe we are quite different, but our Original Self is Paramatma.