Pranam to Parampoojya Parameshwar Sadguru Swami Anilji Maharaj
Paramamrut
(English Translation of the Audio series in Marathi by Brahmatmaikyadhnyani Sadguru Swami Anilji Maharaj)
Chapter 10
Drushyabhas Khandan (3)
(Discarding illusory world)
“Jethuni upaje vivekamatu l Pahe taya Antahkaranatu l Tehi dharuni janivahetu l Janate hoya ll7ll”
Look into Antahkaran, buddhi in which Vivek means discretion with rational thinking of what is correct, what is reality, is emerged. And then dwell into that Dhnyan alone. Have only this intention. Do not have any other intention to see or experience the things with the use of sense organs. Keep the intention to beget Dhnyan. Then you will understand, you will be the knower of everything.
“Dehasahit Brahmand shunya l Zaliya ure paripurna l Kahi n dise sthanman l Kavane thai ll8ll”
In meditation when the concentration is achieved, the world along with the body is defunct, null and void, becomes zero. Only Swaroop, Self would get Realised. There remains no consciousness for the place, body, anything else only Dhnyan of Self is there.
Sakar ha triloku l Neno kaya zala sakaliku l Sanchlo mi ekaeku l Chidakash ll9ll”
What happened (During meditation) to this whole Universe of three planes, where it has gone is not known. The world comprising of numerous forms and names is no longer available. There is feeling that I am only pervading every where in the form of Chidakash.
When concentration is achieved, then the world with form disappears and Dhnyan emerges that, I am alone pervading everywhere as Chidakash.