Pranam to Parampoojya Parameshwar Sadguru Swami Anilji Maharaj
Paramamrut
(English Translation of the Audio series in Marathi by Brahmatmaikyadhnyani Sadguru Swami Anilji Maharaj)
Chapter 10
Drushyabhas Khandan (4)
(Discarding Illusion)
“Antarbahya paripurna l Shunya zale drushyache bhan l Asane apaniya apan l Ekatvarahit ll10ll”
During meditation there is no differentiation between outside and inside, the scene comprising of many was being seen through nescience, that scene got disappeared, with removal of nescience. Now I am alone. That oneness of mine is so profound that even such knowledge of I am alone is also dissolved within me. Existence only is there.
“Tethe andhari geli l Mana buddhi mavalali l Atmaprabha ujalali l Chidadityachi ll11ll”
Chidakash we have seen earlier. When we start meditation and concentrate on Agyachakra, gradually after few days practice, we see the vision of vast hollow space multiple times huge than the space we observe with our bodily eyes. That space is Chidakash.
The light in this Chidakash is the light of Atma. In this world there is Sunlight, similarly the Vast space of Chidakash is illuminated by Atma Chidaditya.
It is such a state that all the nescience gets removed, mana buddhi are defunct, and the bright light of Atma, glow of Atma is there every where in Chidakash.
“Yenepari sthulacha l Pravrutta modala jagruticha l Ata niras lingdehacha l Taisach kije ll12ll”
Now there is no more liking of this gross nature with names and forms. As the gross body is discarded, same way discard also the sukshma, subtle body – lingdeha. With the study of Sadguru vachan, we understood Atma Anatma Vivek. Now we know that this Nature is merely an illusion. With that knowledge, the tendency to look into the nature with various Names and forms in wake up state, is no more there. Same way you have to wipe out your tendency looking into your sukshma deha, Ling Deha.