PARAMAMRUT ADHYAY 13 MUKTIRAHASYA (12)

Pranam to Parampoojya Parameshwar Sadguru Swami Anilji Maharaj

Paramamrut

(English Translation of the Audio series in Marathi by Brahmatmaikyadhnyani Sadguru Swami Anilji Maharaj)

Adhyay 13

Muktirahasya (12)
(Secret of Emancipation)

“Sadhan asadhan khuntale l karane akarane te modale l Apanachi te zale l Parabrahm ll4ll”

Cont’d…

Asadhan – deliberately siting in a place without doing anything lest I would be bound by some Karma. Such thing is also not necessary. This also is kind of karma even without any movement of the body. Both such kind of karma get vanished after Atmadhnyan. All kinds of rituals, Yadhnya are not necessary. The determination of not doing any ritual also vanishes. Now Dhnyani Seeker himself is Brahm. The states of Eternity, Absolute Purity, Omniscience and Emancipation are now the state of Dhnyani. Dhnyani is now Paramatma Himself. Until recently the Seeker was fully into Guruseva, Obeying Guru in totality, studying the scriptures directed by Guru, was following Shravan, Manan and Nididhyasan. With all this and with the benevolence of Sadguru the Seeker is bestowed upon with Atmadhnyan. Now Dhnyani Seeker is Brahm Himself.
… 2

“Nahi dharana dhyan l Nahi samadhi asan l Chubukulit Anand Ghana l Apanamaji ll5ll”

Here Mukundraj Maharaj is explaining the characteristics of Dhnyani Mahatma. Swamiji says now a days people are generally misled by telling just some activities of body and mind in the name of Yog. Yog in totality with Prerequisites and regulations essential for getting qualified to do yog is not generally conveyed. Misconcepts are getting developed those may do more harm than good.
Samadhi is final in Yog. Even if Seeker reaches to this ultimate state of Samadhi, it is essential for him to undertake Samadhi on daily basis. When he comes out of Samadhi then again he is the part of daily routine of the family and world. This is one of the weakness that Samadhi Yogi, even if he is Dhnyani has to undertake Samadhi on daily basis. In devotion also the Seeker who has experienced Ashta satvik bhav (explained earlier), he has to continue God worship on daily basis to ensure manifestation of these bhav till his death.
Only for the Seekers, doing Shravan, Manan and Nididhyasan, along with Guruseva, and in this way reaching to Dhnyan, for such Dhnyani Seeker there is no need for undertaking meditation or worship. Dhnyan is now permanently with him. He does not have to tell to anyone. People themselves understand. He is aware of Dhnyan all the time, rather he is naturally into Dhnyan all the twenty four hours. He does not have to do anything special for that.
To find out the meaning of the word Chubukulit was quite difficult. With lot of efforts it was searched out by Swamiji. It means completely drowned into that. Dhnyani is drowned into the Homogeneous Joy.
After full surrender to Sadguru, after nursing him from the heart, now he is Dhnyani. He is now completely drowned into Supreme Joy – Anand within Himself.

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