PARAMAMRUT ADHYAY 1 MANGALACHARAN (6)

Pranam to Parampoojya Parameshwar Sadguru Swami Anilji Maharaj

Paramamrut

(English Translation of the Audio series in Marathi by Brahmatmaikyadhnyani Sadguru Swami Anilji Maharaj)

Mangalacharan (6)

Tuziye ichchhecha vistaru I Vistarale he characharu l Jeevansha aparu I Sfurasi tuchi ll14ll

Swamiji says Mukundraj Maharaj is now traning buddhi to think in entirely different way, the way given in Vedant Principles.
Mukundraj Maharaj says that this nature, this world, this Universe whatever you call; comprising of umpteen animates and inanimate , is only the expanse of Your Intent, Your desire. Swamiji says, as per Vedant, Only Sat Paramatma was there prior to the formation of the world. Vibes in Homogeneous Eternal Joy, Paramatma gave rise to the intent, “Ekoham bahusyam prajayeyeti”. Homogeneous Paramatma intents to see Self in different forms. That led to formation of Hiranyagarbh (most precious garbha). Then there was formation of Five Mahabhootas. Thus Paramatma Himself took the form of Hiranyagarbh and then the form of Panch – Five Mahabhootas. Parakruti – Nature with eight elements and sentience formed Jeeva. Jeeva started to get the knowledge of the world through sentience, which in fact is nescience. However Jeeva got entangled in that nescience.

Sarva Jeevanchi Dhnyaptikala I Jagasi jane sakala I To Dhnyatma jivhala I Twampadacha tu ll15ll

Here Mukundraj Maharaj is saying about Twam pad. Swamiji says Twam is the part of Ved Mahavakya, “Tatwamasi” There are three parts of this Mahavakya. Tat, Twam and Asi. Tat means Paramatma. Twam means Jeeva and Asi means, Exists
Swamiji says, here Mukundraj Maharaj is telling that Jeeva forgot self and started taking world itself to be real under the delusion of nescience.

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