Pranam to Parampoojya Parameshwar Sadguru Swami Anilji Maharaj
Paramamrut
(English Translation of the Audio series in Marathi by Brahmatmaikyadhnyani Sadguru Swami Anilji Maharaj)
Chapter 10
Drushyabhas khandan (11)
(Discarding illusion)
“Te smarata n ye smaran l Smaran jayache vismaran l Te Dhnyan na adhnyan l Dhyaptimatra je ll27ll”
Jhana which is complete in itself that can not be memorised. Swaroop Dhnyan, Dhnyan of Self, which Dhnyani Mahatma realises like Paramguru Khaptinath Maharaj can not be memorised. Shruti says, “Yato vacha nivartante”. Speech, words, mind can not reach out to Dhnyan. Dhnyan is Paramatma Himself. Once you are on the path of reaching to Paramatma, when you strive for that memorisation then this worldly Dhnyan disappears. All the false appearance of the world, body will get dissolved. So Maharaj is telling there is no Dhnyan or Adhnyan.
Atmik Dhnyan and the false world that you see, Dhnyan of those scenes and dealing of the world which you call as Adhnyan, are merely the names. That is neither Dhnyan nor adhnyan. That is only experience, cognition. Dhnyan which is complete in all respect can not be memorised, if you proceed to remember that Dhnyan, then you forget the world and worldly things. Therefore there is no Dhnyan or Adhnyan, only cognition is there.
Dhnyan which can not be memorised, and when memorisation of this Dhnyan is attempted then all other Dhnyan goes out of memory, disappears. This is Swaroop Dhnyan. This can not be memorised. Because this is the Dhnyan which is complete in itself. There is no other Dhnyan. How it is possible then to memorise This, because there is no other Dhnyan through which this can be memorised. All Dhnyan is converged in Swaroop Dhnyan. Nothing else remains. Then what is to memorise and who else is there to memorise.
No names like Dhnyan or Adhnyan can be given to Swaroop Dhnyan. This is Realisation alone.