Pranam to Parampoojya Parameshwar Sadguru Swami Anilji Maharaj
Paramamrut
(English Translation of the Audio series in Marathi by Brahmatmaikyadhnyani Sadguru Swami Anilji Maharaj)
Chapter 10
Drushyabhas Khandan (6)
(Discarding illusion)
“Aise pacha bhedi Antahkaran l Hehi tuchi sfure jan l Te sandita kay tujvin l Vegale pade ll16ll”
Five parts are Antahkaran, mana buddhi, chitta, ahankar. This Antahkaran with five parts rise from you only. We ourselves form mind, buddhi, chitta and ego of being body. Even if you ignore them, they will not get separated from you, because you only have formed them.
“Jale tarang kevi sandava l Akashe vayu kevi davadava l Tevi tuziya sfurtibhava l Kaiseni davadije ll17ll”
How the ripples in water can be stopped. How the wind flowing in Akash – Space can be stopped. How the pace of the wind in the sky can be changed. Rise of your own tendencies are like these, who can stop them or control them?
“Tarang jali vire l Vayu gagani mure l Taishi tuzi sfurti sfure l Tujamaji ll18ll”
Then Mukundraj Maharaj himself is answering these questions. Maharaj tells, the ripples settle down in water, the wind settles down in the sky, similarly the outwardly tendencies rising in you, settles in you alone. Those tendencies, desires get dissolved into you.
“Zadita apala hata l Tava angasi ase jadit l Taishi Antahkaran sfurti murtimant l Kaishi sandishi ll19ll”
When you shake or flick your hand, hand is going to be with the body only, it won’t get separated. Similarly when you try to shake off the Antahkaran, Antahkaran would remain attached to you. Because Antahkaran is your part. tendencies which rise within your Antahkaran will settle in you only.
“Sandu pahashi tava techi sfurti l Karu pahashi tava techi vrutti l Vicharu pahasi tava techi mati l manachi te ll20ll”
When you think to get detached from Antahkaran, that also is one of the tendencies. Whatever you wish to do is the kind of tendency. Whatever you want to do or you don’t want to do is the tendency. When you wish to think, that is your buddhi, or mind. When you wish to get rid of Antahkaran, that also is tendency. Whatever you wish to do, taking some action or remain action less both are actions.