Pranam to Parampoojya Parameshwar Sadguru Swami Anilji Maharaj
Paramamrut
(English Translation of the Audio series in Marathi by Brahmatmaikyadhnyani Sadguru Swami Anilji Maharaj)
Chapter 2
Anyamat Khandan (4)
“Jovari jeeveshwar upadhi l Nirsuni nenije aiksiddhi l Bhed sanduni shabalvirodhi l Shuddh swarup n prakashe ll10ll”
We studied Jeeva, Ishwar, Upadhi previously while going through the revelation of embedded Gyan Principles, latent in Mahavakya “Tatwamasi”.
Tatwamasi and Atma – Anatm vivek ( Differentiation between Eternal, Imperishable and Temporary, Perishable) are the essential elements, without grasping them Sadhak can not enter into the realm of Gyan. This subject therefore can be discussed repeatedly. It is seen that Mukundraj Maharaj also emphasizing upon this repeatedly in this Vedant Gyan Granth.
When Paramatma (devoid of any Upadhi, Pure,) is with Maya, that time He is Ishwar. When Maya is upadhi on Paramatma, then He is Ishwar. That is Tat Pad. We are looking into Ishwar and Jeeva. We look at whole world or Universe full with biotic and abiotic elements, that is Upadhi on Paramatma. With this Upadhi Paramatma is Ishwar. And when there is Upadhi of buddhi on Paramatma then that is Jeeva.
This buddhi is also formed by Maya. Look at Ishwar and Jeeva again. When Maya as a whole is with Paramatma then That is Ishwar. When part of Maya, buddhi; is with Paramatma then that is Jeeva. Maya as well as buddhi, both are Upadhi. Upadhi or Maya is imaginary. So both these upadhis Maya and buddhi are imaginary. With our thinking, we should be able to realise that both Maya and buddhi are imaginary and we should be able to separate these imaginary, untrue upadhi from Paramatma. Then it is Realised that originally Ishwar and Jeeva are same Paramatma. Thus when the imaginary upadhi is removed from Ishwar and Jeeva, the oneness of Jeeva and Ishwar is Realised.
Shabal means so many colors. Mukundraj Maharaj wishes to tell here that this world full of various names and forms is Ishwar, ‘Shabal Brahm’. There are so many differentiations seen in the world due to duality. On this only, there is a prayer composed by Parampoojya Khaptinath Maharaj. ‘Anek rupe anek name zalakati varanvar’. Khaptinath
Maharaj told, using the sword of Dhnyan eliminate this dwaita (dual) differentiation. Reach out to the difference between colorful Maya and Paramatma, and take out the duality with appropriate thinking. If Only then You can see the light of Paramatma, you will have Paramatm Gyan.