Pranam to Parampoojya Parameshwar Sadguru Swami Anilji Maharaj
Chapter 2
Anyamat Khandan (7)
(Rebuttal of duality)
“Jowari to ek mi ek l Ha n tutechi kalank l Java n prakashe samyak l Tav Paramprapti n ghade ll12ll”
” tu ek mi ek” means the notion that you are different and I am different. Parampoojya Swami Anilji tells dwell deeply on what is said by Dhnyani Mukundraj Maharaj. Swamiji says when any of the devotee, say Mohan meets Sadguru and narrate his woes, that time Sadguru does not take it that Mohan with body flesh is telling his suffering. Sadguru knows, this body with multiple organs and seven elements like blood, bones etc are all inanimate. These can not make any movements neither say the words having meaning. Then who is saying?
Sadguru knows that Paramatma only is speaking. That is not Mohan, Paramatma himself is telling that he is undergoing sufferings. Only thing is because of sobriquet of buddhi, this is Impure form appearing as Jeevatma. The body and bodily elements are lifeless. How can they tell something? When a person dies his body remains here. But it does not say anything anymore. So the body and bodily elements do not speak. Jivatma only is speaking. This Truth is recognised by Dhnyani Sadguru. So whoever meets them, in all of them irrespective of the outer form (man, woman, child, youth, old, any cast, creed) Sadguru sees Paramatma alone.
But common man with ignorance, sees every one differently. We are entangled in these differentiations based on outer form due to ignorance in our buddhi. In reality there is no differentiation at all. Everyone is one and only Paramatma. When we see, various birds, animals what actually we are seeing is Paramatma only, visible in those forms to our buddhi eclipsed by nescience. We ignorant common person keeps on doing differentiation of You and I and keep on doing the worldly dealings.
Sadguru however sees the reality that everyone is Paramatma alone and there is no differentiation. When we share our miseries with Sadguru, He immediately experiences them as his own, not through compassion, but experiencing the oneness. Sadguru puts efforts to nullify them considering that those are his own miseries.
Sadguru sees everyone as own Atmaroop. Mukundraj Maharaj is saying here, that, tendency towards making
Differentiation of You and I, is a stigma, it is a flaw.
In Shrimadbhagavatgita Bhagwan Shrikrishna tells, “Samatvam yog uchyate”. Swamiji says Yog means experienceing oneness of Jeeva with Paramatma. Samatvam means what? Is it to see similarity among everyone? No. That means experiencing Paramatma in every being. Whether animate or inanimate. Trees, animals, man women, birds etc any of the being. Whatever seen is Paramatma alone, this is Samyak vision. Consider everyone as Paramatma. Till this vision is actually experienced there is no question of reaching out to the Supreme, Paramatma.