Pranam to Parampoojya Parameshwar Sadguru Swami Anilji Maharaj
Paramamrut
(English Translation of the Audio series in Marathi by Brahmatmaikyadhnyani Sadguru Swami Anilji Maharaj)
Chapter 3
Mahavakyavivaran (12)
(Sacred sentence in Vedas)
“Taya bolije shuddha l Nirasije shabalatva ashuddha l Dhnyanghananandsiddh l Parameshwar ll5ll”
Cont’d.. 2
It is very important aspect and therefore Mukundraj Maharaj is again advising to discard the form and name. All these names and forms are only in the form of a scene like we observe in the dream. So with rational thinking get out of this visible forms and names. Then remaining would be subtly present Pure Paramatma.
All living beings and inanimate things we see is the scene shown by senses. Discarding can not be accomplished by use of body organs. That is the sight being seen with ignorance, nescience. Discarding has to be done with the discretion developed based on rational thinking. Blessings of Sadguru makes our buddhi drive deeper putting aside the temporary visible forms and reach out to eternal everlasting truth.
This world is only a scene. There is no existence to whatever we see and experience. As depicted by Paramguru Khaptinath Maharaj, With sight using Dhnyan; removing one by one the name and form associated with everything we would remove the impurities associated. Then remaining would be Absolutely Pure Paramatmtatva.
Mukundraj Maharaj is addressing Paramatma as Dhnyanghan. Paramatma Himself is Dhnyan. Not the knowledge as seen by the modern science or arts where every branch of knowledge is different. Paramatm Dhnyan is Homogeneous. Completely unified, Infinite Dhnyan. Paramatma is Dhnyan and Anand. There is no difference between Dhnyan and Anand.
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