Pranam to Parampoojya Parameshwar Sadguru Swami Anilji Maharaj
Paramamrut
(English Translation of the Audio series in Marathi by Brahmatmaikyadhnyani Sadguru Swami Anilji Maharaj)
Chapter 7
Mahakaran Dehanirasan (12)
(Removal of all the bodies)
“Mi sarvasakshi apan l Ha pratyagatmyacha abhiman l Sarvanche jethe khuntale sfuran l Te shuddha Swaroop ll9ll”
Cont’d..
All the three states are sfuran, throbbing, not a reality. We have studied earlier the formulation of sookshma – subtle body and gross body comprising of five mahabhootas, from karan deha or seed Maya. Similarly we have seen that entirety different body gets formed in dream state.
When all such formulations stop, and none of these three states remain, That is the Pure Self. That is Turia state. That only is Mahakaran Deha.
We have seen the example of pure state where none of these states remain. Let’s see that again. When wood twigs and logs are alighted, there are innumerous sparks, smoke, flames in the beginning. As the fire starts settling, the sparks, smoke and flames reduce. When fire fully settles, there is only heat and peaceful glow without any spark, smoke and flames. Mahakaran Deha is like Pure peaceful agni without any of such three impure states. The three bodies, Gross, subtle and Seed Maya, and wake up, dream and sleep states are impure.
Two states wake up and dream have been formed from the seed – karan deha. This seed Maya – karan deha is imaginary formed due to ignorance. That is not real. This scene formed through vikar. Mukundraj Maharaj is saying that this state of witness, this Deha which is purely observer Mahakaran Deha is the Pure Self. When all the imaginary unreal states and bodies are seen with rational thinking, they disappear and Pure Self is Realised.