Pranam to Parampoojya Parameshwar Sadguru Swami Anilji Maharaj
Paramamrut
(English Translation of the Audio series in Marathi by Brahmatmaikyadhnyani Sadguru Swami Anilji Maharaj)
Chapter 7
Mahakaran Dehanirasan (8)
(Removal of all the bodies)
Paramamrut Granth is Vedant Dhnyan Granth. In this Granth, the principles of Vedant have been depicted with the language as simple as possible. The author composer Mukundraj Maharaj was Dhnyani as well as Great Yogi.
Let’s now study seventh verse of seventh chapter, Mahakaran Dehanirasan.
“Fituniya nenane l Ap apana janane l Tinhi dehancheni sakshipane l Mahakarandeha ll7ll”
In this verse Mukundraj Maharaj has defined what is Mahakaran deha. We are able to see only one body of ours and also of others. However each of us have four bodies when seen with Adhyatm.
Let us see those briefly though we studied them earlier. For study of Adhyatm one needs to revise frequently. One should listen to the Vedant Principles from Sadguru, as many times as possible. One must get the Vedant Principles deciphered through Sadguru. The revision is always most welcome in Adhyatm studies.
Let us see again all the four bodies.
First one is Gross body. Gross body is formed by mix of certain proportion (panchikrut) of five mahabhootas. This body is visible to everyone. Some portion of each Mahabhoota, Akash, Vayu, Agni, Jal, Prithvi are mixed together to form this gross body.
Second is sookshma deha. Invisible body. Inside the visible organs, eyes, ears etc there are subtle, finer invisible organs which are actually carrying out the function of the organ. The visible, outside ear which can be touched by hand is not carrying out the function of hearing. The ear which actually carries out the function of hearing is residing inside the externally visible ear. Like this all the functional organs are invisibly residing inside the respective organs. There are five sense organs, five work organs, five Pran (Gases – Vayu), five Antahkaran (Antahkaran, mana, buddhi, chitta, ahankar). All these together form sookshma deha or subtle – finer body which is invisible but actually carries out all the functions of movements, thinking etc.