Pranipat to Parampoojya Parameshwar Sadguru Swami Anilji Maharaj
Paramamrut
(English Translation of the Audio series in Marathi by Brahmatmaikyadhnyani Sadguru Swami Anilji Maharaj)
Chapter 8
Shunya Khandan (7)
(Refutation of Nihilism)
“Te shunya na janiv l Drushya na neniv l Dhyaptimatra bhariv l Swaswaroop ll7ll”
In this verse Mukundraj Maharaj is telling how is our Original Self. Our external form is three bodies; Gross body, Sukshma body and Karan body. These three bodies were discarded with precise reasoning, revealing Mahakaran Deha as our Original Self. Maharaj says that Swaroop, Original Self is neither zero, nor visible to the senses. We have seen that visible scene is world, visible nature. Some philosophers consider visible nature as Zero, not real. Maharaj tells that neither zero is there nor scene is there. Knowledge of materialistic world and dealings there in is not there. And the ignorance of the world is also not there.
The ordinary vision of these philosophers, who are unable to penetrate the outer shield of visible world to recognize what is within, have propagated the idea that world or nature is completely zero.
Swaroop is Dhnyan. Everywhere there is Dhnyan. Material things or beings those we see, we get the knowledge, only the sense of seeing those. They are not there in reality. Like in dream we see many persons, places, things, but all those can not be found after the dream is over. Those are actually non existent. Similarly in wake up state whatever we see and deal with the notion of possession, ‘I’, Me, Mine, is not available during sleep. It is only there in wake up state. When those things are not available in all the three states that means those things and beings are not actually there, but those are only getting sensed. This Dhnyan of such sensing is there every where that is how our Swaroop is said to be Dhnyan. With profound deep thinking we find Paramatma as Dhnyan alone. We can refer to the third Shloka of Fifteenth chapter of Shrimadbhagavatgita. Bhagwan Shrikrishna has explained there how the whole world actually can not be found and it only gets sensed.