Pranam to Parampoojya Parameshwar Sadguru Swami Anilji Maharaj
Paramamrut
(English Translation of the Audio series in Marathi by Brahmatmaikyadhnyani Sadguru Swami Anilji Maharaj)
Chapter 9
Abhyasyog (6)
(Practice for imbibing Eternal Principle)
“Tethe rhidayakashi l Mipan sfure jeevasi l Techi vivekesi l Pahije Jav ll10ll”
“Tav te niralambi sfure l Punarapi tethechi mure l Tari jeevadasha ba re l Nastikya pave ll11ll”
With continuous practice, mind is now fixed on to the inner Akash, leaving all the things and thoughts those were troubling earlier.
When we are in this state of full concentration at the inner Akash at Agyachakra, then we understand our own existence. Nothing else is there, no scene, nothing of the world, only and only Self is there. I am that Self and there is only existence of Self; this Dhnyan emerges from within.
When we think rationally about this state, then we realise that the Dhnyan so emerging is completely independent, without any sobriquets. This emergence of Dhnyan is beyond Gunas, Nirgun, absolutely Pure. During such emergence the sense of Jeeva that is sense of five sense organs and five work organs is defunct.
The emergence of Dhnyan of Self is there and then it gets dissolved. It again emerges and again gets dissolved. Sense of Jeeva is no longer there. Sense of Jeeva gets destroyed in that state.
“Nadi ugami sthirave l Tari sindupan ka n pave l Taise jeevache Brahm ka n vhave l Ya sthiti rahata ll12ll”
Mukundraj Maharaj says what will happen happen if the river becomes steady at her origin itself. Swamiji gives example of holy Ganges. Holy Ganges emerges at Gangotri. If that water instead of flowing out would have remained there, then the water quantity would have steadily increased resulting into sea.
When the river becomes steady then it transforms into a huge ocean. Then when mind instead of wandering hither and thither, becomes steady then why this should not transform into Brahm? When mind is continuously steady in one state then Jeeva also can get transformed into Brahm.